Editor’s Note: Last week I wrote about the challenges I see in responding to the threat White Christian Nationalism presents to our democracy. This week, a friend and retired Lutheran pastor Mark Docken, provides a thoughtful explanation of why understanding and responding to Christian Nationalism is complex and important.
Mark Docken
Mark Docken — what we offer to readers on this topic...
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Paths to Learning about Race and Racism
Editor’s Note: This week’s post is by guest contributor Mark Docken and continues the question of how do we all work for more racial justice without shutting down communication through “us” and “them” approaches and “discussions”. Mark is a native of the Midwest, a retired pastor and friend and brings a fresh perspective to the discussions.
The Shadow-side of Assimilation
TJ Klune writes in “The House in the Cerulean Sea” about magical children who are segregated from society because their differences are seen as dangerous and in need of regulation and prescribed assimilation. Thomas Page McBee writes in Amateur, a memoir of his journey as a transgender male: “It is not easy to face the long shadow of assimilation in the United States, which is as old as the nation itself. It is so much a part of our national history to pretend to be what we are not in our striving that many of us no longer see what we have lost.”
More on Unconditional Love
God is unconditional love, uncaused love, pure gift love. God’s love is God emptying God’s self for the sake of creation, into creation. God is unconditional love, self-giving love.
Seeing and Seeking the Beloved Community
As we enter Black History Month, we hear the echoes of Martin Luther King’s call for a Beloved Community. Throughout the 1950s and into the 1960s, Dr. King preached a deep connection between God’s love, “beloved community,” non-violence, justice, and peace. In a time of world conflict and daily struggles to see each other as beloved brothers and sisters, Dr. King’s words offer us a road map.