Tom Adams
See our Resource Pages for additional information on each topic.
Editor’s Note: Last week I wrote about the challenges I see in responding to the threat White Christian Nationalism presents to our democracy. This week, a friend and retired Lutheran pastor Mark Docken, provides a thoughtful explanation of why understanding and responding to Christian Nationalism is complex and important.
A few months ago, guest contributor A. Adar Ayira wrote about keeping the faith in an age of white (supremacist) Christianity. She described the organized actions of Christian-led white supremacists and the threat to people of color and racial equality. She concluded by observing the absence of a visible opposition from white Christians who disagree with how the teachings and values of Jesus are being distorted. She pointed out that white people tend to rely on Black and non-Black people of color to lead the pushback.
For a while I have been gently reflecting on the connection between faith and our desire and commitment to live together in love and community. For me, the shift from despair to hope about the 2024 election campaigns is a great relief. America is certainly proving to be a free society where everyone is entitled to their opinion. Having lived seven decades, I appreciate the ups and downs will continue. With that in mind, today’s post is about “acting as if”.
Today we continue to explore the question of, “What the November 2024 election will mean to our country’s future?” What will this election mean for our nation’s progress in becoming a multi-racial/multi-ethnic democratic nation? If this season brings progress in respecting each other and working together, we can make progress on our many other issues.
Editor’s Note: This week’s post is by guest contributor Mark Docken and continues the question of how do we all work for more racial justice without shutting down communication through “us” and “them” approaches and “discussions”. Mark is a native of the Midwest, a retired pastor and friend and brings a fresh perspective to the discussions.
Our little delegation has returned from Ukraine.
Four of us went to that war-torn country, at our own expense, to bear witness to the suffering of the Ukrainian people and to listen to their voices regarding the war. Our focus was on the trauma of war and the mental health of the people, two years after the full-scale invasion by Russia. We also wanted to meet people working with the Ukrainian military, to see how they are holding up and what they need.
This post is about the persistent push in America for white supremacy and how people of faith respond to this cycle at any time, especially during a national election. This has been among the hardest posts I have written. The subject is complex, full of emotion and divided views and there are no obvious answers. So I am asking the readers of Critical Conversations and any friends or colleagues you think might add to this discussion to help shape an important conversation about what’s at stake in our upcoming national election and how we individually and collectively respond.
On May 25, it will be four years since George Floyd was murdered by Minneapolis policemen. He was not the first Black person to be killed for no reason, and sadly he will likely not be the last. The vivid scene of the police with their knee on his neck choking him to death while he called to his mom was burnt into our minds and hearts.
Editor’s Note: This week’s guest author courageously raises a challenging question for white Christians particularly and for all others committed to a world based on love and justice. My friend, anti-racist educator and activist A. Adar Ayira, decries the lack of response to the widespread Christian support for Donald Trump and his racist, oppressive policies. Adar is a founding member of Baltimore Racial Justice Action and the founder of Ayira Core Concepts LLC. Adar and her colleague Rebecca Pobee will join Racial Justice Conversations on Wednesday, May 1 at 5pm eastern time on Zoom to discuss this blog. For info on this session and the Zoom link, email me at [email protected].
Human life is a precious gift, beautiful and sacred. The very air sings the vibrancy of humanity– the cooing of a baby, the laughter of children, shared conversations, different cultures, and the worth of each person. Supporting the value and sanctity of life is paramount to the moral and spiritual health of a nation. But what constitutes life? Whom do we value and whom do we discard? Currently, in our culture, there are two divergent ideas of the sanctity, and the importance of life. We are living a spectrum, where on one end is the life of a woman, her needs and her right to choose whether or not she can support a pregnancy, and on the other end is the right of an unborn child to live.
Tom Adams writes and speaks on topics vital to the intersection of our personal lives with our community and global lives. He has for decades been engaged in and written about nonprofit leadership and transitions, spirituality and spiritual growth, how we each contribute to a more just and equitable world and recovery from addictions and the Twelve Step recovery movement.