Tom Adams
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The nomination of Matt Gaetz to be the Justice Department Secretary pushed me over the edge. I, like many, couldn’t believe it. It made crystal clear to me that the circus is indeed in town. Having studied a little Latin, I wondered if this was indeed the Circus Maximus, the greatest circus of all times.
A couple of months ago, I listened online to a talk by professor Kevin Carnahan about Christian Realism. It’s a perspective I hadn’t encountered before, at least not in these terms. I thought I would share some of my thoughts about it here in case you might find the connections I’m making helpful.
We are all walkers. Sometime during our first year on this earth, we took our first steps. Now I doubt that anyone of us remembers those first tentative steps on our own two feet. But I bet our parents remembered them and took pride in watching us teeter along. It’s what we did when we witnessed our children’s first steps. Walking defines us as a species. We are the species that stands up and walks.
When I started writing about Christian Nationalism a few months ago, I felt shy and awkward about the topic. I didn’t want to self-identify as a Christian given the misuse of the term, and I wasn’t sure the topic was that important. Today I am convinced it is a topic vital for our nation’s future. This week’s post is a reflection on how and why my perspective changed
Editor’s Note: Last week I wrote about the challenges I see in responding to the threat White Christian Nationalism presents to our democracy. This week, a friend and retired Lutheran pastor Mark Docken, provides a thoughtful explanation of why understanding and responding to Christian Nationalism is complex and important.
A few months ago, guest contributor A. Adar Ayira wrote about keeping the faith in an age of white (supremacist) Christianity. She described the organized actions of Christian-led white supremacists and the threat to people of color and racial equality. She concluded by observing the absence of a visible opposition from white Christians who disagree with how the teachings and values of Jesus are being distorted. She pointed out that white people tend to rely on Black and non-Black people of color to lead the pushback.
We continue our exploration of the connection between individual and collective faith and our politics. I’ll present some recent examples as a way to get beyond the sound bites on our “culture wars.”
It’s hard for me not to wonder about freedom and what it means this July. All the chaos and drama in our national discourse lead me to reflect on my personal freedom, and how that connects to my freedoms in the broader community. Today’s post will explore the connection between individual freedom and choices, and community freedom and choices.
Editor’s Note: I hope you enjoyed your celebration of the Fourth of July week! As mentioned last week, in thinking about my many freedoms, I realized I was free to take a couple weeks off from writing this blog! Critical Conversations will resume next Tuesday, July...
Today’s post is a break for me and you from pondering life’s bigger challenges – structural racism, the 2024 elections, and the many other challenges we face daily. Summer has always been and continues to be a time to take a break and appreciate. Here are some reflections on recent summer observations.
Tom Adams writes and speaks on topics vital to the intersection of our personal lives with our community and global lives. He has for decades been engaged in and written about nonprofit leadership and transitions, spirituality and spiritual growth, how we each contribute to a more just and equitable world and recovery from addictions and the Twelve Step recovery movement.