Tom Adams
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After one bout at the “UFC Freedom 250” – an event held on the lawn of the White House as part of the 250th celebration – an invited fighter gleefully shouted into the waiting microphone “..Michelle Obama is a man. Am I right, America?”
When U.S.-born Black people speak, write, commune on the topic of JOY with similar backgrounded strangers, family, and friends, our conversations share a common societal overlay: the magic of BLACK JOY; that Joy that is legacy and heritage born of pain, hope, struggle, and impossible odds. The conversation is bound in that context, as it is this history that Black people tend to reference and in which we tend to anchor our Joy.
Editor’s Note: This week’s guest author courageously raises a challenging question for white Christians particularly and for all others committed to a world based on love and justice. My friend, anti-racist educator and activist A. Adar Ayira, decries the lack of response to the widespread Christian support for Donald Trump and his racist, oppressive policies. Adar is a founding member of Baltimore Racial Justice Action and the founder of Ayira Core Concepts LLC. Adar and her colleague Rebecca Pobee will join Racial Justice Conversations on Wednesday, May 1 at 5pm eastern time on Zoom to discuss this blog. For info on this session and the Zoom link, email me at tom@thadams.com.
The practice of racism and white supremacy in the United States, from conception, has always been structural and institutional. The majority of U.S. history has been one of policies and legislation codifying the advancement of those classified as white and legally denying opportunities for those groups that were not.
In 2020, many white faith-based, as well as white secular, communities discovered – with the death of George Floyd — that racism still existed and operated with severity and impunity.
Tom Adams writes and speaks on topics vital to the intersection of our personal lives with our community and global lives. He has for decades been engaged in and written about nonprofit leadership and transitions, spirituality and spiritual growth, how we each contribute to a more just and equitable world and recovery from addictions and the Twelve Step recovery movement.